Surah Al Qiyamah

surah qiyamah or Al-Qiyamah, signifying "The Restoration", or "The Ascending of the Dead" is the seventy-fifth part of the Quran with 40 stanzas.

Surah al Qiyamah says that numerous occasions will occur on the Qiyamah. These occasions are depicted both in the Quran and in portrayals. A portion of the significant occasions which will happen on this as indicated by the Quran are restoration, when all individuals will be rejuvenated; assembling of all individuals on the Qiyamah to represent their deeds; the record of deeds will be given to every individual.

Certain individuals will be given their record in their right hand; these are those whose load of good deeds is weighty, while others will be given it in their left hand or from behind their backs; these are the wrongdoers.

Surah Al Qiyamah

Sr# Surah wise Para wise
1 Al Fatihah Para 1
2 Al Baqarah Para 2
3 Al Imran Para 3
4 An Nisa Para 4
5 Al Maidah Para 5
6 Al Anam Para 6
7 Al Ar'af Para 7
8 Al Anfal Para 8
9 At Taubah Para 9
10 Surah Yunus Para 10
11 Surah Hud Para 11
12 Surah Yusuf Para 12
13 Ar raad Para 13
14 Surah Ibrahim Para 14
15 Al Hijr Para 15
16 An Nahal Para 16
17 Al Isra/Bani Israel Para 17
18 Al Kahaf Para 18
19 Surah Maryam Para 19
20 Surah Taha Para 20
21 Al Anbiya Para 21
22 Al Hajj Para 22
23 Al Muminun Para 23
24 Al Noor Para 24
25 Al Furqan Para 25
26 Al Shuara Para 26
27 Al Namal Para 27
28 Al Qasas Para 28
29 Al Ankabut Para 29
30 Ar Room Para 30
31 Surah Luqman
32 As Sajdah
33 AL Ahzab
34 Surah Saba
35 Surah Fatir
36 Surah Yaseen
37 Surah Saffat
38 Surah Sad
39 Az Zumar
40 Surah Ghafir
41 Surah Fussilat
42 Ash Shura
43 Az Zukhruf
44 Ad Dukhan
45 AL Jasia
46 AL Ahqaf
47 Surah Muhammad
48 Al Fath
49 Al Hujurat
50 Surah Qaf
51 Az Zariyat
52 At Tur
53 Al Najam
54 Al Qamar
55 Ar Rahman
56 Al Waqiah
57 Al Hadid
58 Al Mujadilah
59 Al Hashr
60 Surah Mumtahinah
61 As Saff
62 Al Jumuah
63 Al Munafiqun
64 At Taghabun
65 At Talaq
66 At Tahrim
67 Al Mulk
68 Al Qalam
69 Al Haqqah
70 Al Maarij
71 Surah Nuh
72 Surah Jin
73 Al muzzammil
74 Al Mudassir
75 Al Qiyamah
76 Surah Ad Dahr/Al Insan
77 Al Mursalat
78 An Naba
79 An Naziat
80 Surah Abasa
81 Surah At Takwir
82 Surah Al Infitar
83 Surah Al Mutaffifin
84 Surah Al Inshiqaq
85 Surah Al Buruj
86 Surah At Tariq
87 Surah Al Ala
88 Surah Al Ghashiyah
89 Surah Al Fajr
90 Surah Al Balad
91 Surah Al Ash Shams
92 Surah Al Lail
93 Surah Ad Duha
94 Surah Alam Nashrah
95 Surah At Tin
96 Surah Al Alaq
97 Surah Al Qadr
98 Surah Al Baiyinah
99 Surah Az Zilzal
100 Surah Al Adiyat
101 Surah Al Qariah
102 Surah At Takasur
103 Surah Al Asr
104 Surah Al Humazah
105 Surah Al Fil
106 Surah Quraish
107 Surah Al Maun
108 Surah Al Kausar
109 Surah Al Kafiroon
110 Surah Al Nasr
111 Surah Al Lahab
112 Surah Al Ikhlas
113 Surah Al Falaq
114 Surah An Nas
Para / Surah


Surah Qiyamah Pdf

surah qiyamah pdf describe that different occasions of this day include the gauging of the deeds through the Mizan, which is suitable for the estimating of deeds; the bookkeeping of the deeds; mediation, when an individual like the Prophets of their replacements, for instance, the Imams will intervene for the perfect individual circumstances.

Before the individual can enter Paradise or Heck, all individuals should cross the Sirat which is a scaffold or way that gets over Damnation. The occupants of Paradise will get over it while the occupants of Agony will fall in. The occasions of the Qiyamah in the Quran or surah al qiyamah pdf are as per the following:

  1. Restoration
  2. The social event
  3. Record of deeds
  4. Size of deeds
  5. The bookkeeping
  6. Intervention
  7. Sirat
  8. Entering Paradise or Damnation

Surah Qiyamah Translation

surah qiyamah with urdu translation explains all the different occasions of the Day of Judgment: 

  • Restoration is one of the Occasions of the Qiyamah in the Quran

The word 'buthira' in the refrain alludes to restoration.

The refrain is alluding to the Qiyamah when the dead will be raised from their graves and resuscitated to accumulate on that day so what is concealed in them of good and underhanded emerges.

  • The Social event on the Qiyamah as explained in surah qiyamah with urdu translation full

After all individuals are restored, it will be generally accumulated to confront the outcomes of our deeds and to reply and record for them.

  • The Record of Deeds as a Component of Occasions of the Qiyamah in the Quran

As the refrain shows, the record of deeds, everything being equal, will be joined to their necks. As indicated by pundits, this is because the main appendage of the body can't be isolated from an individual; though it is possible to live without hands or feet.

This record of deeds is indivisible from man on the Qiyamah. God declares that each activity has a place with its proprietor and its great and malicious returns to him and not any other individual. This declaration shows that there are observers in man's records of deeds that determine his destiny unquestionably and with no mix-ups or mistakes.

Subsequently, man has chosen his horror or bliss however his own decisions. The items and evidence of the book are distinct to such an extent that nobody can question them, even though the peruse might be a miscreant.

  • The Size of Deeds, Mizan 

This stanza brings happy greetings for the practitioners of good and is an admonition for the violators. The news it transfers is that our activities will be compensated or rebuffed with next to no imperfections or decreases.

Mizan alludes to an instrument of measure and has been referenced in different refrains in the Quran. The proportion of all things is through an implies that is reasonable with that being gauged.

Man and his activities will likewise be estimated by a method that is fitting and pertinent to it.

An inquiry could strike a chord here. Assuming God's bookkeeping is so exact, what spot is there for Divine absolution and advantage? The response is that bookkeeping is one guideline and absolution and beauty are another. Both have their place and are not in a struggle with each other.

  • The Substantialness and Daintiness of Deeds

In this stanza, both great and terrible deeds have been depicted as having weight. In any case, as per different sections, there is no weight for activities that have been cut off. Besides, even though this section relegates a load for the two sorts of activities, great deeds bring about the weight of the scales and terrible deeds that outcome in their delicacy.

It doesn't intend to say that both have substantialness and they are weighed against one another so judgment is made by whichever has more noteworthy weight.

Likewise, from the obvious importance of the stanza, we comprehend that the Mizan isn't a weighing scale in which envisioning the correspondence of the two pans is conceivable. Rather, it implies the result of good activities is substantialness of the Mizan and the outcome of atrocities is its delicacy. 

  • Estimating against Reality

As indicated by the section, the action against which activities will be weighed is 'haqq' or truth. The degree to which an activity incorporates truth is the degree of its worth and legitimacy. Since great activities incorporate truth, they have substantialness. Conversely, since atrocities don't incorporate truth and are unadulterated misrepresentations, along these lines, they have no weight.

Simply put, God will gauge activities against truth in the Qiyamah. Also, the heaviness of activities will be about the degree of truth it envelops.

  • Three Gatherings on that day

On the Qiyamah, there will be three kinds of individuals whose deeds will be represented: the exemplary, the polytheists, skeptics, and unbelievers, and the third gathering is in the middle of between these two.

  • The Honorable

Great deeds will possibly take one to Paradise assuming they joined leaning on an unshakable conviction are performed with the right expectation and as indicated by God's orders. 17 According to this refrain and different stanzas that talk about them, this gathering is premier and outweighs others in performing great deeds. Furthermore, this gathering will likewise be principal in getting the outcomes of good deeds, for example, absolution and leniency. 19

  • Mediation as a component of the Occasions of the Qiyamah in the Quran
  • Intervention or Shafaah is a significant Islamic standard.

Lexically, it is gotten from the word 'shaf”. Shafaah is the connection of an individual to one more from whom one looks for help and who helps him/her. The greater part of its utilization is in the connection of one who is of a higher status and regard to one who is lower in such matters. 

In the Islamic setting and as one of the vital occasions of the Qiyamah in the Quran, this alludes to a standard where an individual has honest capital, prudence, and great activities yet at the same time lacks in such manner on the Qiyamah. Subsequently, and liable to conditions, graciousness is presented to this capital by God's unique workers. Subsequently, the individual who has the inadequacy will be saved from God's discipline.

Consequently, this mediation will just apply to those individuals who have strived on the planet yet have not reached where they expected to and need a power next to them.

Surah al Qiyamah Ayat Wise

surah al qiyamah ayat 40 describe:

Is not that [Creator] Able to rise up the dead? Had not He, (the same), the authority to raise the dead? Does He, then, not have the ability to make a living being come back to life? Is not He (Allah who does that), Able to give life to the dead? (Yes!

surah qiyamah ayat 36 explain:

Does man think that he will be left Suda [abandoned unheard and unseen without being given his due from his Lord (Allah) for the compulsory deportment prescribed on him]? Doth man suppose that he is to be left without purpose? Does man discount himself and reckon that he will be left in vacuum?

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